Honghuang: Starting with Emperor Jun Taiyi, Shinto becomes a saint - Chapter 104 Taiyi's distress
As good friends in the previous life and good brothers in this life, Di Jun and Tai Yi can be said to have no barriers between them.
Since Di Jun has already opened up the Three Talents Divine Way that can support many people to achieve enlightenment, according to Tai Yi’s character, he will naturally do it as simply as possible.
It would be best if he could open up his own way without having to think about it.
But after receiving Di Jun’s message, Tai Yi, who has always been lazy, was quite hesitant.
Tai Yi naturally wanted to be lazy, and being able to practice directly behind his elder brother was naturally what he wanted.
But what made him helpless was that Di Jun opened up the Divine Way.
This Three Talents Divine Way is neither the current Xiantian Divine Way nor the later Xianfo Divine Way.
If the prehistoric Xiantian Divine Way is compared to the officials of later generations.
The official system of Xiantian Divine Way is equivalent to the feudal princes before the Qin and Han Dynasties.
They are born with divine duties, and the heaven and earth do not have too many constraints on them.
Basically, they can do it if they want to, and it doesn’t matter if they don’t want to.
This kind of Divine Way is actually what Tai Yi likes more, and he and Di Jun are now this kind of Xiantian Divine Way.
The immortals, Buddhas and gods of later generations are more chaotic.
There are different ways to deify gods, such as immortals, Buddhas and humans.
Cultivating the truth and practicing Qi, achieving the Tao and ascending to heaven, with great magic power, can live in the sacred mountains and waters as immortals, or enter the heavens as gods.
Most of these immortals and gods are free and unintentional, and have no intention to operate the laws of heaven and earth, but are controlled by the heavens, making them neither immortals nor gods.
Mahayana Buddhism saves people, while Hinayana Buddhism saves oneself.
Regardless of saving people or oneself, what is cultivated is the power of cause and effect, and the foundation is devout believers.
Mahayana Buddhism saves people into the Buddha Kingdom, while Hinayana monks and nuns enter the world to gather the power of will.
If the power of will is sufficient, the luck will be prosperous, and if the luck is prosperous, it can interfere with heaven and earth and deify the gods with the power of will.
Most of these Buddhas and gods are not true Buddhas!
The true Buddha is a great enlightened person, and enlightenment is the understanding of the Tao that has reached a transparent state.
The foundation of Buddhism is the way of extinction and nothingness. The real great enlightened person is full of extinction and nothingness, and can be said to be indifferent to everything.
How can these true Buddhas save others and save themselves?
Why do we need to save the people and build a Buddhist country? Why do we need to enter the world and persuade people to be good?
So most Buddhas and gods are hypocritical.
Man is the leader of all spirits, with a weak body but a bright mind, and a heart with seven orifices.
The human heart is unpredictable, changeable, complicated, and full of desires.
When there is a desire but it cannot be obtained, the power of thought and will arise.
The power of one person is weak, but the power of ten thousand people is strong.
With one heart, the power of thought and will can become a god.
The power of thought and will is obtained by spirits and monsters, and gods can also be created.
The human way of deification has what it needs, and it will respond to all requests, and the position of the god is stable.
The god of the human way is a coolie.
The three talents of Emperor Jun include the three talents of heaven and earth.
You can be a god if you control the rules of heaven and earth, and you can be a god if you help all spirits prosper.
But this god must be sincere and serve the heaven and earth!
They cannot be like the gods of immortals and Buddhas, who only seek freedom and self-salvation without a sincere heart to serve all spirits.
The gods of humanity can be said to be slaves, who only respond to the needs of the people, which is not conducive to the reproduction and prosperity of all spirits.
Therefore, the sacredness of the Three Talents Shinto has the power of immortals and Buddhas, but not the transcendence of immortals and Buddhas.
They must serve all spirits wholeheartedly.
Because this service does not have any utilitarian intentions, there is naturally no need to care about the bad wishes of believers.
Let Taiyi serve all spirits sincerely?
Taiyi is not a vicious person, and it is natural for him to educate and manage the gods of the wilderness.
It is not difficult to be sincere, the key is to see how long you can persist.
If he practices this way, even if he is protected by Di Jun, the master of the Shinto, he cannot be as casual as he is now.
