Honghuang: Starting with Emperor Jun Taiyi, Shinto becomes a saint - Chapter 88: The Three Corpses Path takes a shortcut, and the innate creature becomes a quasi-saint

Hongjun realized the changes in himself after breaking through the peak of Daluo.

He looked at the earth corpse beside him who was absorbing merit with some surprise.

His spiritual consciousness was in an extremely special state between the main body and the earth corpse.

The earth corpse was like an extension of his body, but it was not a simple difference between the clone and the main body.

Although Hongjun did not split his spiritual consciousness like the later Styx, and transformed into 840 million blood sons.

However, after countless years of immersion in the peak of Daluo and using the Jade Disc of Creation to comprehend the Three Thousand Great Daos, he naturally studied the way of clones and incarnations.

The general clones and incarnations either have no independent thinking, just like Lingbao, the main body needs to transfer the spiritual consciousness into the incarnation to command its actions. This kind of incarnation is safe and not easy to be backfired.

Some incarnations have independent thinking, and the main body does not need to spend energy to control it. They can act independently, but they are very easy to be backfired.

The three corpses are different from these clones and incarnations. First of all, they have independent thinking ability and do not need to be controlled by the main body.

The main body can freely cut off and open the connection with the three corpses.

When the connection is opened, the perception of the world is a perfect fusion of the main body and the three corpses.

And because the three corpses are connected to the aggregate of the laws of heaven and earth, the perception of heaven and earth is closer to the essence.

Originally, when the peak of Daluo looked at all things in the prehistoric world, they broke through the appearance to see the law.

Now with the help of the three corpses’ permission of heaven and earth, looking at all things in the prehistoric world, it is no longer just the law, but can see the vague rhyme of Tao.

For the peak of Daluo cultivators who cannot break the law to become Tao, seeing the Tao has a direction to work hard, and they can try to open the Tao.

Quasi-sages do not have a real position in heaven and earth like saints.

The permission of heaven and earth of quasi-sages is actually borrowed from the permission of innate spiritual treasures.

Although the innate spiritual treasure is transformed into three corpses, it is no longer the body of spiritual treasures, but it does not affect the task of operating the laws of heaven and earth.

The main body and the three corpses share the permission of heaven and earth, but the three corpses independently complete the task of operating the laws of heaven and earth, without consuming the time and energy of the main body.

Therefore, although the quasi-saint of corpse-slaying has the word “saint” in its name, it is better than the saint in terms of the freedom of practice.

They have the hope of achieving Hunyuan in the end.

Although the saints are immortal and almost omnipotent in the prehistoric world, this also wears down their enterprising spirit to re-enlighten Hunyuan.

Moreover, they no longer have the energy to realize the Tao that they have not realized before.

With a high-level administrative position, it is difficult to have time to improve their professional level…

They have to operate the laws of heaven and earth and educate all spirits.

Therefore, the way of corpse-slaying is actually a way of practicing opportunism.

Enjoying certain rights, there is no need to bear the corresponding responsibilities and obligations.

The price paid is the innate spiritual treasure.

If there is a spiritual treasure, you can take a shortcut. If not, then you have to honestly comprehend the laws and the great way.

Fortunately, there is a fixed number of innate spiritual treasures, and the spiritual treasures are also divided into grades.

If it is just one corpse-slashing, and it is really possible to borrow the permission of the spiritual treasure to see the Dao Yun, at least the innate spiritual treasure of the best grade or above must be used to slash the corpse.

So although the way of practicing the three corpses seems to be cheating, there is an upper limit on the number of creatures that practice the three corpses.

Compared with the billions of creatures in the prehistoric world, the number of these innate spiritual treasures is really too small;

and most of them are low-grade innate spiritual treasures.

After slashing the corpse, the improvement of the cultivation realm is extremely limited, and the permission of heaven and earth obtained is also extremely limited.

It is extremely difficult to go further.

So this method of slashing the three corpses only seems to be very universal, but in fact, it is difficult to set off a cultivation craze when it is actually operated.

This is also the reason why the Three Pure Ones and the Two Buddhists must establish a religion.

Because the way passed by Hongjun is too obscure, and the solution to this problem is to take a shortcut to reduce the difficulty of practice by slashing the corpse with spiritual treasures.

This is extremely suitable for the innate sacred.

But it is meaningless for the acquired creatures.

Nuwa created the human race, and the prehistoric world will soon enter the era of acquired creatures.

If the Three Pure Ones and the Two Buddhists did not establish a religion and educate all the spirits in the ancient world, the ancient world would not be able to develop, Pangu’s legacy would be difficult to realize, and they would not be able to become saints.